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3 / 2014

Revista: 3 / 2014
Anul Publicarii:2014
Print ISSN: 0255 0539
Revista Transilvania

Științe socio-umane

Arte vizuale

Filozofie și studii sociale

Antropologie și etnologie

Sociologie

Științe politice & juridice

Istorie & Antropologie

Studii culturale

Biblioteconomie

Științele limbii

Științele economice

Antropologie. Studii filozofice

Teologie

Autor: Pr. Constantin NECULA
Email: parintele_necula@yahoo.com

The Theophanies of a Theo-Geographical Route. The Resurrection Gospel from… Ravenna

The present study originates in its author’s personal experience after the visit of the medieval Christian churches from Nonantola (near Modena) and Ravenna. Based on a variegated specialized literature, the author aims at to successive goals: first of all, he tries to relate the architecture and the sacred iconography with the beginnings of Christianity in western Europe (and also with the history of the heretical doctrines evolved from Christianity). Secundo, he wants to show the extensions of those intense medieval relations with the sacred in the present – as the author does not accept that post- or hyper-modernism is a desecrated world. The study is therefore to be read as a plea for the presence of the sacred in the so-called Entzauberte Welt. A plea for the Wiederzauberung der Welt.
Keywords: history of Christianity, medieval Christianity, sacred iconography, sacred architecture, medieval church of Nonantola, medieval church of Ravenna

  • Olivier Clement, „Il respiro dell’ Oriente. Il volto dell’ Ortodossia nella storia” / „The Breath of the East. The Return of the Orthodoxy in the History”, Ed. Qiqajon, Comunita di Bose, 2011.
  • *** „Civita Geminiana. La Citta e il suo Patrono” / „Civita Geminiana. The City and Its Patron”, Ed. Franco Cosimo Panini, Modena, 1997.
  • Andre Fossard, „Il Vangelo secondo Ravenna” / „The Gospel of Ravenna”, Ed. Itacalibri, 2004
  • Gabriella Malagoli, Ruggero Piccini, Maria Luisa Zambelli, „Nonantola. Storia Arte Cultura” / „Nonantola. History Art Culture”, Nonantola, 2004.
  • Giovanni Montanari, Mosaico, culto, cultura. La cultura religiosa nei mosaici delle basiliche ravennati / Mosaic, Cult, Culture. Religious Culture in the Mosaics from the Ravenna Churches, Opera di religione della Diocesi di Ravenna, 2000.
  • Avva Iulian Pomerius, „Sfaturi către preoţi despre viaţa contemplativă” / „Advices for the Priests Regarding Contemplative Life”, Ed. Doxologia, Iaşi, 2013.
  • Marko Ivan Rupnik, „ARTA memorie a comuniunii. Sensul teologic misionar al artei în eseistica lui Viaceslav Ivanovici Ivanov” / „ART as Memory of the Communion. The Missionary Theological Meaning of Art in the Essays of Viaceslav Ivanovici Ivanov”, Ed. Galaxia Gutenberg, Tg. Lăpuş, 2007.
  • Stefaniei Salti şi Renatei Venturini, „La Storia di San Vitale. Santo martire di Ravenna” / „The History of St. Vitalius. The Martyr Saint of Ravenna”, Edizioni Stear, Ravenna, 2000.
  • Archimandrite Vasileios, Abbot of Iveron Monastery, Mount Athos, „Hagia Sophia. The Light of our History”, Alexander Press, Montreal, 2008.
Autor: Pr. Nicolae RUSU
Email: e-mail: nicurusu_consilier@yahoo.com

The Concordat

The Italian Grolier encyclopedia presents The Concordat as a bilateral act in which a certain state and The Holy Seat agree about the legal position of the Catholic Church active on the territory of that state. The great Italian dictionary defines the concordat as a convention between The Holy Seat and a state for a legal regulation of matters of common
interest. Metropolitan Valeriu Anania gives the following classification of concordats:
1) the bilateral arrangement for the purposes of regular interstate treaties – and that only at the insistence of modern
states,
2) two unilateral and symmetrical acts, one emanating from the Pope, another by the State government,
3) a papal bull that the sovereign or the government acquires which gives him legal attributes.
Keywords: the Concordat, The Holy Seat, Catholic Church, types of concordats, relations between states and
churches

  • Anania, Valeriu, Pro memoria. Acţiunea catolicismului în România interbelică / Pro Memoria. The Action of Catholicism in Interwar Romania, Ed. Institutului Biblic şi de Misiune al Bisericii Ortodoxe Române, Bucureşti, 1991.
  • Anghel, Ion M., Dreptul tratatelor / Treaty Law, Ed. Lumina Lex, Bucureşti, 1992.
  • Arhivele Ministerului Afacerilor Externe, Fsnd 71.
  • Baumer, Remigius; Franzen, August; Istoria Papilor. Misiunea lui Petru în ideea şi realizarea ei istorică în Biserică / The History of the Popes. Peter’s Mission in the Idea and Its Realization in the Church, Ed. Arhiepiscopiei Romano-Catolice Bucureşti, Bucureşti, 1966.
  • Cojocaru, I. Problema catolică în Republica Populară Română / The Catholic Issue in Romanian Popular Republic, in «Ortodoxia», Bucureşti (anul I), 1940, nr. 2-3 Dimitriu-Snagov, Ioan, Relaţiile dintre Stat şi Biserică / The Relations between the State and the Church, Ed. Garamond, Bucureşti, 1991.
  • Ecobescu, N. şi Duculescu,V., Dreptul tratatelor / Treaty Law, Ed. Continent XXI, Bucureşti, 1945.
  • Encyclopedia Britannica, vol. VI, William Benton Publishing London, 1976.
  • Enciclopedia Italiana Grolier – Grolier International, vol. V, Milano, 1987.
  • Farrel, Ambrose, Concordat, artr. 14, Chamberss Encyclopedia, Londra, 1955, apud Valeriu Anania, op. cit.
  • Floca, Ioan N., Din istoria dreptului românesc. Concordatul. Act diplomatic în slujba acţiunii catolice / From the History of Romanian Law. The Concordat. A Diplomatic Act in
    the Service of the Catholic Action, f. Ed. Sibiu, 1993.
  • Iacob, Lazăr, Stat şi Biserică / State and Church, Tipogafia «Cărţilor Bisericeşti», Bucureşti, 1942
  • Iacob, Lazăr, Politica Scaunului Papal / The Policy of the Papal Seat.
  • Popescu, Teodor M., Cezaropapismul romano-catolic de ieri şi de azi / Roman-Catholic Caesaropopism Yesterday and Today, in «Ortodoxia», Bucureşti, 1951, (anul III), nr. 4.
  • Popescu Prahova, Raportul dintre stat şi biserică / The Relation between the State and the Church, Tipografia «Uniunii clericilor ortodocşi din Bucureşti», Chişinău, 1936
  • Renard, G., Concordats, art. in «Dictionnaire de Theologie Catholique», Paris, 1923
  • Sofronie, George, Tratatul de la Lateran / The Lateran Treaty.
  • Stan, Liviu, Relaţiile dintre Stat şi Biserică / The Relations between the State and the Church, in «Ortodoxia», Bucureşti, 1952, (anul IV) nr. 3-4.
  • Stan, Liviu, Biserica şi Cultul în dreptul internaţional / The Church and the Cult in International Law, in «Ortodoxia», Bucureşti, 1955 (anul VII) nr. 4.

Studii literare

Autor: Roxana PATRAŞ
Email: roxana.patras@yahoo.ro

A Logical Apprehension: “Hope” and “Resignation” in the Poetry of the Young Eminescu

Following Schiller’s influence upon Mihai Eminescu’s youth verse, our research aims to investigate the understanding of concepts such as “hope” and “resignation” in the contexts of Eminescu’s translations, as well as in his original works. The inquiry of sub-manuscripts “Elena” and “Marta” – conventionally named after Eminescu’s “muses” – discloses the fact that, departing from a genuine misreading of the Romantic tradition, the Romanian poet acquires a problematic and presumably tensed meaning of the two abstract notions. Unlike Schiller, Herder and Bürger’s “Hoffnung”, which depends on the dialectics of living, Eminescu’s idea of “Hope” relies on a “logical anxiety” about the representation of nothingness. Briefly, the inspiring literature of Schiller is turned, in Eminescu’s “misreadings”, to a mystical and philosophical dimension, built on actual readings from Cabala and, consequently, on a twofold intensity of reality perception. Remarked by Eminescu’s apt editor, the internal coherence of the two mentioned notebooks appears to be sustained not only psychologically, as the outer expression of a juvenile transitory mood, but also conceptually, as an effort to keep even the scales of thought.
Keywords: Hope, Resignation, Cabala, misreading, logical anxiety

  • Frisch, Helmuth, Sursele germane ale creaţiei eminesciene. Identificarea izvoarelor, comentarea lor şi introducere (The German Sources of Eminescu’s Work. Identification of Sources, Comments and Introduction), Volume I: February 1870-April 1871; Volume II: May 1871-August 1873, prefaced by D. Vatamaniuc, Bucharest, Saeculum Publishers, 1999.
  • Dumitrescu-Buşulenga, Zoe, Eminescu. Viaţă, Creaţie, Cultură (Eminescu. Life, Creation, Culture), Bucharest, Eminescu Publishing House, 1989.
  • Del Conte, Rosa, Eminescu sau despre Absolut (Eminescu or on the Absolute), edited, translated and prefaced by Marian Papahagi, with a foreword by Zoe Dumitrescu-Buşulenga, afterword by Mircea Eliade, and the author’s preface for the Romanian edition, Dacia Publishing House, Cluj, 1990.
  • Călinescu, G., Opera lui Mihai Eminescu (The Work of Mihai Eminescu), volume I, II, III, Minerva Publishers, Bucharest, 1985.
  • Eminescu, Mihai, Opere, vol I, II, III, IV, V (Complete Works), edited by Perpessicius, Fundaţia pentru Literatură şi artă – Editura Academiei RSR, 1939-1958.
  • Vianu, Tudor, Schiller, Bucharest, Editura Tineretului Publishers, 1961
  • Albu-Tcaciuc, Nicolae, Schiller şi Eminescu (Schiller and Eminescu), Czernowitz, Glasul Bucovinei Publishers, 1943.
Autor: Radu VANCU
Email: rvancu@gmail.com

Biographism, Confession, Individuation. Poetry between Psychocriticism and Sociopoetics

The present study departs from the refutal of Proust’s famous distinction between the artistic and the social egos from Contre Sainte-Beuve. The social person and the creative ego cannot be perfectly isolated, as the French writer states, since the psyche which creates comes within the text and instils it with a whole psychological (and therefore social, and political, and economical a.s.o.) context. Recent literary theory has developed a new type of biographical and social approach free from the mechanical determinism of the old biographical school, and therefore fertile and useful in its approaches. Understood as the confession of a psyche with social and political extensions, literature is fruitfully approachable via these new theories regarding the „modern mises-en-scènes of the author”, as Jérôme Meizoz calls them in his influential studies.
Keywords: biographical theories of literature, biographism, sociopoetics, psychocriticism, confessional poetry, literature as confession, Jérôme Meizoz

  • Judith Harris, Signifying Pain. Constructing and Healing the Self through Writing, State University of New York Press, 2003
  • R.D. Laing, The Divided Self: An Existential Study in Sanity and Madness, Tavistock Publications, 1960
  • David Martens, La fabrique d’une notion. Entretien avec Jérôme Meizoz au sujet du concept de posture / The Making of a Notion. Interview with Jérôme Meizoz on the Topic of the Concept of Posture, in Interférences littéraires, nr. 6, mai 2011, pp. 199-212.
  • Postures littéraires. Mises en scènes modernes de l’auteur. Essai / Literary Postures. Modern Mises-en-scène of the Author. Essay, Slatkine Erudition, Genève, 2007
  • Jérôme Meizoz, La Fabrique de singularités. Postures littéraires II / The Singularities Factory. Literary Postures 2, Slatkine Erudition, Genève, 2011
  • Michel Onfray, Le désir d’être un volcan. Journal hédoniste / The Desire of Being a Volcano. Hedonistic Diary, Grasset, 1996
  • Antonio Patraş, Ibrăileanu: către o teorie a personalităţi. Eseu despre literatura criticilor / Ibrăileanu: Towards a Theory of the Personality. Essay on the Literature of the Critics,
    Bucureşti, Cartea Românească, 2007
  • Antonio Patraş, Literatură şi biografie. În căutarea omului din carte / Literature and Biography. In the Quest of the Man in the Book, Iaşi, Timpul, 2011
  • Antonio Patraş, Scriitorul şi umbra sa. Geneza formei în literatura lui E. Lovinescu / The Writer and His Shadow. The Genesis of Form in the Literature of E. Lovinescu, vol. I-II, Iaşi, Institutul European, 2013
  • Robert Phillips, The Confessional Poets, Southern Illinois University Press, 1973
  • Claudia Rankine, The First Person in the Twenty-First Century în After Confession. Poetry as Autobiography, ed. by Kate Sontag & David Graham, Saint Paul, Minnesota, Graywolf Press, 2001 Kate Sontag, David Graham (eds.), After Confession. Poetry as Autobiography, Graywolf Press, 2001
  • Alain Viala, Eléments de sociopoétique / Elements of Sociopoetics, in Alain Viala, Georges Molinié, Approches de la réception. Sociopoétique et sémiostilistique de Le Clézio / Approaches of Reception. Sociopoetics and Semiostylistics at Le Clézio, PUF, 1993, pp. 139-220.
Autor: Andreea MIRONESCU
Email: andreea.mironescu@uaic.ro

The Essay between Portrait and Photography

This study deals with the paradoxical views of Romanian essayist Paul Zarifopol (1874-1934) on biography, and especially with portrait and photography as ways to mediate one’s personality. Starting with Zarifopol’s open rejection of self-presentation, and referring to his opinions on the use of the biographical method in literary criticism, we discuss how these opinions reflect on the particular traits of the essay as a genre. The essayist shuns away from making his own portrait or from posing in photos. Giving up the claim to critical objectivity, Zarifopol’s literary portraits do not aspire to attain a natural resemblance to their subject, but to recreate a moral texture, reaching the paradoxical “likeliness” that Georg Lukács talked about in his letter On the Nature and Form of the Essay.
Keywords: biography, essay, portrait, Romanian literature, Paul Zarifopol

  • Barthes, Roland, On Photography, translated by Richard Howard, New-York, Hill and Wang, 1981.
  • Benjamin, Walter, Iluminări/ Illuminations, traducere de Catrinel Pleşu, Editura Idea Design & Art, Cluj-Napoca, 2002.
  • Chevalier, Tracy (ed.), Encyclopedia of the Essay, Routledge, 1997. Crohmălniceanu, Ov.S., Literatura română între cele două războaie mondiale/ The Romanian Literature in Interwar Period, vol. III, Editura Minerva, Bucureşti, 1975.
  • Good, Graham, The observing Self: Rediscovering the Essay, Routledge, 1988.
  • Korhonen, Kuisma, Textual Friendship. The Essay as Impossible Encounter. From Plato and Montaigne to Levinas and Derrida, Humanity Books.
  • Lukács, Georg, Soul and Form, translated by Anna Bostock, The MIT Press, Cambridge, Mass., 1974.
  • Sevastos, Mihail, Amintiri de la „Viaţa românească”/ Memories from „Viaţa Românească”, Bucureşti, Editura de Stat pentru Literatură şi Artă, 1956.
  • Trandafir, Al., Paul Zarifopol, Bucureşti, Editura Minerva, 1981.
  • Wellek, René, Austin Warren, Teoria literaturii/ Theory of Literature, traducere de Rodica Tiniş, studiu introductiv şi note de Sorin Alexandrescu, Bucureşti, EPLU, 1967.
  • Zarifopol-Johnston, Ilinca, Searching for Cioran, edited by Kenneth R. Johnston, Indiana University Press, Bloomington and Indianapolis, 2009.
  • Zarifopol Paul, Pentru arta literară/ For Literary Art, I-II, ediţie îngrijită şi introducere de Al. Săndulescu, Editura Minerva, Bucureşti, 1971
  • Zarifopol Paul, Eseuri/ Essays, I-II, ediţie îngrijită şi introducere de Al. Săndulescu, Bucureşti, Editura Minerva, 1988.
  • Zarifopol Paul, Pentru arta literară/ For Literary Art, I-II, ediţie îngrijită şi introducere de Al. Săndulescu, Editura Fundaţiei Culturale Române, Bucureşti, 1997-1998.
Autor: Daniela PREDA
Email: dana.preda@ulbsibiu.ro

Constantin Noica and the Concept of “Paideia”

As in the case of his lifelong friends, Mircea Eliade and Emil Cioran, some biographical aspects of Constantin Noica’s life have become nowadays a vivid subject of debate, leaving on a secondary level the cultural value of his work. The present study surveys the paideic model of the philosopher Constantin Noica, mainly centered on the relationship between master and disciple. The author therefore proves that the main goal of Noica’s project was to create an intellectual elite (the “Păltiniş School”), able to preserve the Romanian liberal and humanist values, via the so-called “resistance through culture” against the aggression of the communist regime.
Keywords: contemporary Romanian philosophy, Constantin Noica, paideic perspective, master and disciple, parable of the Prodigal Son.

  • Cornea, Andrei, De la Şcoala din Atena la şcoala de la Păltiniş [From the School of Athens to the Păltiniş School], Humanitas, Bucureşti, 2004
  • Ică jr., Ioan I. (ed.), Cartea fiului risipitor. O parabolă biblică în şase lecturi pentru omul contemporan [The Book of the Prodigal Son. A Biblical Parable in Six Readings for the
    Contemporary Man], ediţia a III-a, Deisis, Sibiu, 2012 Laignel-Lavastine, Alexandra, Filozofie şi naţionalism.
  • Paradoxul Noica [Philosophy and Nationalism. The Noica Paradox], transl. by Emanoil Marcu, Humanitas, Bucureşti, 1998
  • Lavric, Sorin, Ontologia lui Noica. O exegeză [Noica’s Onthology. An Exegesis], Humanitas, Bucureşti, 2005
  • Lavric, Sorin, Noica şi mişcarea legionară [Noica and the  Legionary Movement], Humanitas, Bucureşti, 2007.
  • Liiceanu, Gabriel, Jurnalul de la Păltiniş [The Păltiniş Diary], Humanitas, Bucureşti, 1996
  • Noica, Constantin, Jurnal de idei [Diary of Ideas], Humanitas, Bucureşti, 1990
  • Noica, Constantin, Jurnal filosofic [Philosophical Diary], Humanitas, Bucureşti, 1990
  • Noica, Nicolae Şt., Neamul Noica [The Noica Bloodline], Cadmos, Bucureşti, 2009
  • Săndulescu, George (ed.), Noica Anthology vol. 1: Doing Time, Contemporary Literature Press, Bucureşti,2010,
  • Săndulescu, George (ed.), Noica Anthology vol. 2: General Philosophy, Contemporary Literature Press, Bucureşti, 2011
  • Ţurcanu, Florin, Mircea Eliade. Prizonierul istoriei / Mircea Eliade. The Prisoner of History, Humanitas, Bucureşti, 2005.
Autor: Igor URSENCO
Email: igor.ursenco@gmail.com

The Balladical Profile of Ştefan Aug. Doinaş in the Economy of the Sibiu Literary Circle

The study surveys the history of the Sibiu Literary Circle, focusing on the figure of Ştefan Aug. Doinaş, its foremost poet. The author has a twofold interest: on the one hand, he analyzes Doinaş’s poetry and its innovatory resources comparing it with some sections of the previous Romanian poetry. The author makes use of Harold Bloom’s theory of the „anxiety of influence”, seeing in Lucian Blaga „the paternal figure” for Doinaş’s poetry and psyche; therefore, he shows that the clinamen and the kenosis are the favorite revisionist figures of Doinaş’s poetry. On the other hand, Ursenco is interested in the secret relation of Doinaş with the communist Securitate, which was kept hidden until 2005, three years after Doinaş’s death.
Keywords: contemporary Romanian literature, Ştefan Aug. Doinaş, the Sibiu Literary Circle, Lucian Blaga, Harold Bloom, the anxiety of influence

Bibliografie critică:

  • Crohmălniceanu, Ovid. S, Heitman, Klaus. Cercul literar de la Sibiu, Editura Universalia, Bucureşti, 2000
  • Nemoianu, Virgil. Surâsul abundenţei. Cunoaştere lirică şi modele ideologice la Ştefan Aug. Doinaş, Editura Eminescu, Bucureşti, 1994
  • Nemoianu, Virgil. Patru trepte ale baladei, în Calmul valorilor, Editura Dacia, Cluj-Napoca, 1971
  • Vartic, Ion. Privire asupra Cercului Literar de la Sibiu, pref. la I. D. Sârbu, Scrisori către bunul Dumnezeu, Biblioteca Apostrof, Cluj-Napoca, 1996
  • Regman, Cornel. Dinspre „Cercul Literar” spre „Optzecişti”, Ed. Cartea Românească, Bucureşti, 1997
  • Poantă, Petru. Cercul de la Sibiu (Introducere în fenomenul originar), Editura Ideea europeana, 2006
  • Balotă, Nicolae. Labirint: eseuri crtice, Editura Eminescu, 1970
  • Gavril, Gabriela, De la „Manifest” la „Adio, Europa!” (Cercul literar de la Sibiu), Editura Universităţii „Al.I. Cuza”, Iaşi, 2003
  • Balotă, Nicolae. Caietul albastru (Timp mort 1955-1956, Remember 1991-1998), Editura Fundaţiei Culturale Române, Bucureşti, 1998
  • Regman, Cornel. „Curajul civic şi puterea de abnegaţie”, în Caiete critice, nr. 10/12, 1995.
  • Streinu, Vladimir. Pagini de critică literară, vol.III, Editura Minerva, Bucureşti, 1974
  • Simion, Eugen. Ştefan Augustin Doinaş, în Scriitori români de azi, I (ediţia a doua revăzută şi completată), Editura Cartea Românească, 1974
  • Neagoe, George. Asul de pică: Ştefan Aug. Doinaş, Editura Cartea Românească, colecţia „Critică şi istorie literară”, Bucureşti, 2013
  • Ciopraga, Constantin. Între Ulysse şi Don Quichotte, Editura Junimea, Iaşi, 1978
  • Paleologu, Alexandru. Alchimia existenţei, Editura Cartea Românească, Bucureşti, 1983,
  • Valea, Lucian. Generaţia amânată, Editura Limes, Cluj-Napoca, 2002
  • Maiorescu, Titu. Istoria contimporană a României (1866-1900), Bucureşti, Editura Socec, 1925
  • Manolescu, Nicolae. Istoria critică a literaturii române: cinci secole de literatură, Piteşti, Editura Paralela 45, 2008
  • Martin, Mircea. O apologie agonică a canonului estetic (occidental). Prefaţă la Harold Bloom, Canonul occidental. Cărţile şi Şcoala Epocilor, Bucureşti, Editura Art, 2007
  • Blaga, Lucian. Influenţe modelatoare şi catalitice, în „Spaţiul mioritic”, Editura Cartea Românească, 1936
  • Frye, Northrop. Anatomy of Criticism, Princeton, New Jersey, 1965
  • Гинзбург, Лидия. О лирике (издание второе, дополненное), Издательсво „Советский Писатель”, Ленинградское отделение, Ленинград, 1974
  • Гофман, В.А. „Литературное дело Рылеева», în „Рылеев К.Ф, Полное собрание стихотворений, Москва, Издательсво „Academia”, 1934

Interviuri:

  • Simion, Eugen, în dialog cu Ştefan Aug. Doinaş, în „Caiete critice”, nr. 3-4, Bucureşti, 1997. „Pe mine, umbra pe care o aruncă asupra mea orice mare poet mă luminează“, interviu realizat de DanielCristea-Enache, în „Adevărul literar şi artistic”, anul X, 2001, nr. 582, 28 august 2001

Bibliografie lirică:

  • Ştefan Aug. Doinaş. Lectura poeziei, Editura Cartea Românească, 1980
  • Doinaş, Ştefan Aug. Orfeu şi tentaţia realului, Editura Eminescu, Bucureşti, 1974
  • Doinaş, Ştefan Aug. Omul cu compasul, Editura pentru Literatură, Bucureşti, 1966
  • Doinaş, Ştefan Aug. Cartea mareelor, Editura pentru Literatură, Bucureşti, 1966
  • Doinaş, Ştefan Aug. Lampa lui Diogene, Editura Eminescu, Bucureşti, 1970
  • Doinaş, Ştefan Aug. Vânătoare cu şoim, Editura Cartea Românească, Bucureşti, 1985.
Autor: Florina MOLDOVAN-LIRCĂ
Email: dialirca@yahoo.com

Nicolae Regman. Psalm versification and lyrical prose

Nicolae Regman (the pseudonym: Z. Sandu) along with his extensive work form a separate chapter of Transylvanian culture in the first half of the twentieth century. Despite this, the only mentions about his biography – certainly not the literary one – can be exclusively found today in a few theology works. Aesthetically, he is a modest writer, but his scholar figure – on which the exegesis was not yet pronounced – require to be recorded on the Transylvanian geography map with others enthusiasts writing in the last century.
Keywords: Nicolae Regman, Z. Sandu, Transylvanian culture, the first half of the twentieth century, the samanatorism

  • Balotă, Nicolae, De la Ion la Ioanide / From Ion to Ioanide, Bucureşti, Editura Eminescu, 1978
    *** Colegiul Naţional Mihai Viteazul. Turda. 1909-2009 / Mihai Viteazul National College. Turda. 1909-2009 (coord. Gh. Lobonţ), Turda, Editura Hiperborea, 2009
  • Lovinescu, Eugen, Memorii. Aqua forte / Memories. Aqua forte, ediţie îngrijită de Gabriela Omăt, Editura Minerva, Bucureşti, 1998
  • Mariş, Ion, O altă cronică a Sibiului (1930-2000) / Another chronic of Sibiu (1930-2000), Sibiu, Editura Armanis, 2013
  • Păcurariu, Mircea, Două sute de ani de învăţământ teologic la Sibiu: 1786-1986 / Two hundred years of theological education in Sibiu: 1786-1986, Sibiu, Editura Arhiepiscopiei, 1987
  • Idem, Dicţionarul Teologilor Români / Dictionary of Romanian Theologians, Bucureşti, Editura Univers Enciclopedic, 1996
  • Străuţiu, Eugen, Sibiul între medieval şi modern / Sibiu between medieval and modern, Sibiu, Editura Etape, 2000
Autor: Ioana Brudașca
Email: ioana_hora@yahoo.com

Matei Vişniec in dialogue with Ionesco or about the absurdity of history

The study is an analysis of the dramatic text with tools provided by the concept of intertextuality. Matei Vişniec wrote the text On The Sensation of Elasticity When Walking Upon Corpses as a tribute to Ionesco. Lesson, Rhinos, Bald Soprano are rewritten using specific rhetorical strategies, but more than a rewriting, the text of Vişniec is an allegory of the absurd history lived by the finest intellectuals in the communist prisons. There are quotes from Ionesco’s theater whose function is to neutralize in an ironical flavour the various situations in which Vişniec’s characters are being plunged in. Intertextuality is achieved not only by direct reference, but also through pastiche, being undoubtedly a parody of Ionesco’s masterpiece. The sense of tragedy is emphasized at a textual level by the play-within-the-play. In conclusion, on a first reading the play written by Visniec denounces the harsh historical conditions improper for developing the writing skills but also the freedom offered through literature to those underprivileged.
Keywords: intertextuality, history, absurdity, parody, quote, irony

  • Busuioc, Alina, „We have experienced some form of historical absurd” interviu cu Matei Vişniec în Adevărul literar şi artistic, nr. 1004 / 16 decembrie 2009;
  • Ciobotari, Călin, Matei Vişniec in dialogue with Călin Ciobotari în Dacia literară, nr. 1, 2010;
  • Ionesco, Eugène, Diary in shreds, translation by Irina Bădescu, Bucureşti, Editura Humanitas, 1992;
  • Rose, Margaret A., Parody: ancient, modern and post-modern, Cambridge University Press, 1993;
  • Steiciuc, Carmen Veronica, Advantages and disadvantages of a Romanian writer in Paris în Dacia literară, nr. 2, 2010;
  • Vişniec, Matei, West Express. About the feeling of elasticity when we step over corpses, Editura Paralela 45, Piteşti, 2009.

Științe vizuale

Dosar

Istorie si studii culturale

Autor: Ioan STANOMIR
Email: ioan_stanomir@yahoo.com

Ilya Ehrenburg and the Communist Century

The present study is focused on Ilya Ehrenburg’s work in its testimonial relation with the communist century. First, Stanomir discusses Ehrenburg’s famous under-dimensioned novel The Thaw, which created such an intense intellectual debate that its title eventually became the denomination of the whole communist atmosphere following Stalin’s death. Then, the author of the study compares also Ehrenburg’s monumental memoirs, People, Years, Life with Nadezhda Mandelstam’s diptych, Hope Against Hope and Hope Abandoned, observing by comparison Ehrenburg’s irredeemable communist character and adhesion. Even when pretending to be disillusioned and critical towards the regime, Ehrenburg actually behaves like an intellectual ambassador ot the Soviet Union.
Keywords: history of communism, history of the Soviet Union, communism and intellectuals, Ilya Ehrenburg, Nadezhda Mandelstam

  • Henry Gifford, The White Crow: Ilya Ehrenburg, Grand Street, Vol. 4, No. 2 (Winter, 1985).
  • Daniel Kowalsky, The Soviet Cinematic Offensive in the Spanish Civil War, Film History, Vol. 19, No. 1, Chasing Reality (2007).
  • Hongor Oulanoff, Ilya Erenburg, The Janus of Soviet Literature, Canadian Slavonic Papers / Revue Canadienne des Slavistes, Vol. 11, No. 2 (Summer, 1969).
  • Shimon Redlich, The Jewish Antifascist Committee in the Soviet Union, “Jewish Social Studies”, Vol. 31, No. 1 (Jan., 1969).
Autor: Adrian SIMION
Email: simion_constantin_adrian@yahoo.com

Simion Bărnuţiu’s conception about the nation

This article is intended to be an overview of how Bărnuţiu Simon, one of the most important representatives of the generation of 1848 in Transylvania, introduced the concept of “nation” over time. He was the personality who decisively influenced the nation’s perspective on forty-eighters Transylvanian intellectuals. Bărnuţiu was the one who reformed vision of the concept of “nation” and discussed the constitutional recognition of self-determination and nation, as part of the state. When talking about the nation or in speeches or in his writings, he referred many times to the Transylvanian Romanian nation. He tried to base an ideological foundation for a better political affirmation for the Romanian nation. He tried to realize an ideological foundation for a modern an free Romanian political nation, and he found his arguments in using various ideas regarding national freedom, some of those ideas being part of the natural rights theory.
Keywords: Simion Bărnuţiu, nation, Blaj, speech, concept, Romanians, Transylvania

  • Albu, Corneliu, Lumina din trecut / Light from the past,
    Editura Ştiinţifică, Bucureşti, 1992.
  • Idem, Simion Bărnuţiu / Simion Bărnuţiu, Editura
    Ştiinţifică şi Enciclopedică, Bucureşti, 1985.
  • Bărnuţiu, Simion, Discursul de la Blaj şi scrieri de la 1848 /
    Blaj speech and writings of 1848, Uniunea Mondială a
    Românilor Liberi, Cluj Napoca, 1990.
  • Bocşan, Nicolae, Ideea de naţiune la românii din Transilvania
    şi Banat (secolul al XIX-lea) / The idea of nation at
    Romanians in Transylvania and Banat (XIX-th century),
    Presa Universitară Clujeană, Banatica-Reşiţa, 1997.
  • Bodea, Cornelia, (coord.), 1848 la români: o istorie în date
    şi mărturii / 1848 at Romanians: a history in datas and
    evidence, vol. I, Editura Ştiinţifică şi Enciclopedică,
    Bucureşti, 1982.
  • Cheresteşiu, V., Adunarea naţională de la Blaj / National
    assembly of Blaj, Editura Politică, Bucureşti, 1966.
  • Chindriş, Ioan, Simion Bărnuţiu. Suveranitate naţională şi
    integrare europeană. O hermeneutică de texte / Simon
    Bărnuţiu. National sovereignty and European integration. A
    hermeneutics of texts, Imprimeria „Ardealul”, Cluj
    Napoca, 1998.
  • Gyemant, Ladislau, Mişcarea naţională a românilor din
    Transilvania între anii 1790-1848 / The national movement
    of Romanians in Transylvania between 1790 and 1848,
    Editura Ştiinţifică şi Enciclopedică, Bucureşti, 1986.
  • Hitchins, Keith, Afirmarea naţiunii: Mişcarea naţională
    românească din Transilvania, 1860-1914 / The nation’s
    affirmation: Romanian national movement in Transylvania,
    1860-1914, Editura Enciclopedică, Bucureşti, 2000.
  • Idem, Conştiinţă naţională şi acţiune politică la românii din
    Transilvania: 1700-1868 / National consciousness and
    political action at Transylvanian Romanians: 1700-1868,
    Editura Dacia, Cluj Napoca, 1987.
  • Pantazi, Radu, Simion Bărnuţiu. Opera şi gândirea / Simon
    Bărnuţiu. Opera and thinking, Editura Ştiinţifică
    Bucureşti, 1967.
  • Popescu, Ioan Dorin, „Simion Bărnuţiu – scurtă
    biografie” / “Simion Bărnuţiu – short biography”,
    în Dacoromania, Nr. 38, Alba Iulia, 2008.
  • Roşca, D. D., Oameni şi climate / People and climates, Editura
    Dacia, Cluj, 1971.
  • Tătar, Octavian, Studii de istorie a românilor. Oameni, fapte
    mentalităţi / Studies on Romanian’s history. People, facts
    mentality, Editura Aeternitas, Alba Iulia, 2006.
Autor: Ştefan Teofil GROSU
Email: teofilos81@yahoo.com

The Contribution of Metropolitan Anthim the Iberian in Translating the “Euchologion” in Romanian

Saint Anthim the Iberian is one of the most remarkable cultural personalities of the Romanian Church. A top achievement of this great prelate is the printing of Euchologion in Romanian language, a crucial moment on historical level in the existence of these orthodox liturgical books. The novelty of saint Anthim’s publication consists in the exclusive use of the Greek sources, a procedure whereby the metropolitan differs considerably from his predecessors, who mixed Greek and Slavonic sources. Significant is also his courage to translate and publish the Euchologion in Romanian, in a language that
was clean and understood by everyone, as he accomplished in this work his predecessors’ effort to Romanize church service. Anthim’s Euchologion built a model for his successors, and at a careful comparison between the text of this edition and the following ones, including the official edition used by the Romanian Orthodox Church, it can be seen that there are no too great differences, an attestation of the quality of this great editorial achievement.
Keywords: Metropolitan Anthim the Iberian, the “Euchologion”, translation, Romanian Orthodox Church

  • Bălan, Ioan, Limba cărţilor bisericeşti, studiu istoric şi liturgic (The Language of Ecclesiastic Books; a Historical and Liturgical Study), Tipografia seminarului teologic greco-catolic, Blaj, 1914, (in Romanian).
  • Bejan, Pr. Dimitrie, Ediţiile româneşti ale Molitfelnicului (The Romanian Editions of the Euchologion), in BOR, IV, 1937, no. 7-10 (in Romanian).
  • Bejan, Pr. Dimitrie, Istoria Molitfelnicelor Româneşti, (History of Romanian Euchologia) Bachelor Thesis, Bucureşti, 1936, litography (in Romanian).
  • Cartojan, N., Istoria literaturii române vechi (History of Old Romanian Literature), Minerva, Bucureşti, 1980, (in Romanian).
  • Cireşanu, Badea, Tezaurul liturgic al Sfintei Bisericii creştineortodoxe de Răsărit (Liturgical Thesaurus of the Holy Eastern Orthodox Christian Church), Ist tome, Bucureşti, Gutenberg tipography, 1910, (in Romanian).
  • Cornescu, C., Rânduiala Botezului în diferite molitfelnice slave şi româneşti folosite în Biserica Română (The Baptism Ordinary in various Slavonic and Romanian Euchologia used in the Romanian Church) in “Studii Teologice”, 1961, nr 9-10.
  • Eujcolovgion sun Qew/’ jAgivw/, nevwsti metatupwvqen kaiV metaV pavsh” ejpimeleiva” diwrqwvqen, jEnetivhsi paraV Nikolavw/ Glukei’ tw/’ ejx jIwannivnwn, con licenza de Superiori, 1691. Evhologhion adecă Molitvenic, acum întru acest chip tipărit,după rânduiala celui grecesc, întru al 25-lea de ani, al preaînălţatei domnii a prea Luminatuluii oblăduitoriu a toată Ţara Românească, Ioan Konstantin al 2 lea, Basarab Voievod, cu toată khieltuiala Preasfinţitului Mitropolit al Ungrovlahiei, Kir Anthim Ivireanul, în Sfânta tipografie a Târgoviştii, la anul de la Hristos 1713, de Gheorghe Radovici, (Euchologion, that is Molitfelnic, Thus Printed Now, in Accordance with the Greek Ordinary, in the 25th Year the Highest Reign of the Most Enlightened Protector of Whole Romanian Country, John Konstantine the 2nd, Basarab Voivode, through the Full Expenses of the Most Holy Metropolitan of Hungarovlachia, Mr. Anthim the Iberian, in the Holy Typography of Targovishte, in the Year 1713 since Christ, by George Radovich), (in Old Romanian).
  • Evhologhion adecă Molitvenic, acum intru acest chip tipărit, după rânduiala celui grecesc, întru al 18 lea de ani, al preaînălţatei domnii a prea Luminatuluii oblăduitoriu a
    toată Ţara Românească, Ioan Konstantin al 2-lea, Basarab Voievod, prin osteneala şi toată khieltuiala iubitoriului de Dumnezeu, Kir Anthim Ivireanul, Episcopul Râmnicului,
    de Mihail Iştvanovici Ipodiaconul Tipograful, în Râmnik, în anul de la Hristos 1706. (Euchologion, That Is Molitfelnic, Thus Printed Now, in Accordance with the Greek Ordinary, in the 18th Year of the Highest Reign of the Most Enlightened Protector of Whole Romanian Country, John Konstantine the 2nd, Basarab Voivode, through the Hardship and Full Expenses of the God-Loving Mr. Anthim the Iberian, Bishop of Ramnic, by Typographer Mikhail Ishtvanovitch the Subdeacon, in the Year 1706 since Christ), (in Old Romanian).
  • Panaitescu, P., Începuturile şi biruinţa scrisului în limba română, (The beginings and victory of writing in Romanian language), Editura Academiei, Bucureşti, 1965, (in Romanian).
  • Păcurariu, Pr. Mircea, Importanţa mitropolitului Antim Ivireanul pentru Biserica şi cultura română, (The Importance of Metropolitan Anthim the Iberian for the Romanian Church and Culture) in „Mitropolia Ardealului”, 1966, no 7-9, (in Romanian).
  • Picioruş, Gianina, Antim Ivireanul, avangarda literară a paradisului. Viaţa şi opera, (Anthim the Iberian, the Literary Vanguard of Paradise. His Life and Works), Editura Teologie pentru azi, Bucureşti, 2010, (in Romanian).
  • Raes, A., Les livres liturgiques grecs publiés à Venise, în Mélanges Eugène Tisserant, vol II, Orient Chretien, deuxième partie,  Citta del Vaticano, Biblioteca Apostolica Vaticana, 1964.
  • Rădulescu, C., Primele traduceri româneşti ale cărţilor de cult, secolele XVI-XVIII. Studiu istoric, liturgic şi lingvistic (The first Romanian translations of the liturgical books, in the sixteenth and seventeenth centuries. An historical, liturgical and linguistic study), în „Glasul Bisericii”, 1975, nr. 5-6.
  • Şerbănescu, Pr. N., Antim Ivireanul tipograful (Anthim the Iberian, the typographer), în BOR, LXXXIV, 1956, nr 8-9.
  • Ştrempel, Gabriel, Antim Ivireanul (Anthim the Iberian), Editura Academiei Române, Bucureşti, 1997.
Autor: Pr. Ionel-Adrian LUNG
Email: cdi.subcetate@yahoo.com

Byzantine Carmel. Twenty years of presence in Romania (1994-2014)

The Carmel of the byzantine rite, present in Romania for twenty years, by the Hermitage of the Holy Cross in Stânceni, is the fruit of the sincere desire to achieve the Christian Unity. East and West, through the Christian culture preserved in the liturgy, iconography, architecture, are opening to the believers eager to participate to the realization of the unity in faith and truth. The present article is the presentation of an approach which proves that the Unity is possible, while the differences between us are in fact a richness that accomplishes.
Keywords: carmelites, religion, monachism, iconography, ecumenism, catholicism

  • Ioan Paul al II-lea, Papa, Scrisoarea apostolică Ut unum sint /Apostolic Letter Ut unum sint, disponibilă la adresa web: http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25051995_ut-unum-sint_fr.html, accesată la 06 ianuarie 2014.
  • Poirot, Éliane, Calea împărătească a Carmelului. O lectură tematică a Regulii Carmelului în lumina spiritualităţii carmelitane / Carmel royal path. A thematic reading in the light of Rule of Carmel, Ed. Galaxia Gutenberg, Târgu Lăpuş, 2002, 294 p.
  • Poirot, Éliane, 1974… 1994… 2004. Aducere de mulţumire pentru cei 30 de ani ai Carmelului din Saint Rémy şi pentru cei 10 ani ai schitului de la Stânceni / 1974… 1994… 2004. Thanksgiving for the 30 years of the Carmel of Saint Rémy and 10 years of hermitage Stânceni. În Mikhtav nr. 39. Articol disponibil la adresa web: https://docs.google.com/file/d/0BxFsi7bE_5lVTDZOVjlWclFfUjA/edit, accesat la 06 ianuarie 2014.
  • van Parys, Michel, Les racines monastiques de l’Europe: une mémoire longue pour un continent réconcilie? / Monastic roots of Europe: a long memory to reconcile a continent? Articol disponibil la adresa web: http://monachesimo. blogspot.ro/2008/05/les-racinesmonastiques-de-leurope.html, accesat la 12 ianuarie 2014.
  • Stein, Edith, Iubire pentru iubire / Love for love, Ed. Ars Longa, Iaşi, 2003, 104 p.
  • Colectiv, Que tous soient un! Mélanges offerts en hommage par la Fraternité Saint-Élie à Son Éminence le Métropolite de Silyvria Emilianos Timiadis / That all may be one! Mixtures offered in tribute by the Society of St. Elijah to His Eminence Metropolite of Silyvria Emilianos Timiadis Ed. Trinitas, Iaşi, 2005, 406 p.
  • *** Regula Carmelului şi tradiţia monastică răsăriteană în Regula primitivă a Ordinului Preafericitei Fecioare Maria de la Muntele Carmel. Punte între Orient şi Occident / Rule of Carmel and Eastern monastic tradition in primitive Rule of the Order of Blessed Virgin Mary of Mount Carmel. Bridge between East and West, ediţie bilingvă franceză/română îngrijită de Monastère Saint Élie (Saint-Rémy)/Schitul Sfânta Cruce (Stânceni), 1995, 52 p.
  • *** La schitul de la Stânceni. Biserica Schimbării la Faţă a lui Hristos / At Stânceni hermitage. Church of the Transfiguration of Christ, Ed. Scoprint, Braşov, 2005, 43 p.
  • *** Instrucţiune pentru aplicarea normelor liturgice ale Codex Canonum Ecclesiarum Orientalium / Instructions for applying the liturgical norms of the Codex Canonum Ecclesiarum Orientalium, Libreria Editrice Vaticana, Roma 1996, 100 p.
  • *** Conciliul Vatican al II-lea. Decretul despre ecumenism Unitatis redintegratio / II Vatican Council. Decree on ecumenism Unitatis redintegratio, disponibil la adresa web: http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19641121_unitatis-redintegratio_fr.html
Autor: Dan POPESCU
Email: dan.popescu@ulbsibiu.ro

The History of Actuality and The Actuality of History.
The Ejection of the Huguenots.
– The France of Some Economical Interests During and After the Rescission of the Nates Verdict. Tolerance and Intolerance –

Confrontations and crimes and persecutions with a religious tinge always kept the atention of the researchers. In France in the years 1500-1750 the Huguenots’ avatars are occupying an important place. What generated the „expulsion of the Huguenots” and what were the consequences? Here is the subject of this study.
Keywords: religions, persecutions, Edict of Nantes, abrogation, emigration, development

  • Dan Popescu – „Mişcarea şi fluxurile migratorii de populaţie. Spre o lume globală” / „The Movement and Migratory Fluxes of Population. Towards a Global World”, „Euroeconomia XVI” nr. 391.
  • idem, „Criza indecentă” / „The Indecent Crisis”, Edit. Continent, Sibiu-Bucureşti, 2012
  • idem, „Cataclismele economice care zguduie lumea” / „Economic Cataclisms that shake the World”, Edit. Continent, Sibiu-Bucureşti, 2010
  • idem, Studii de Istorie Economică şi Istoria Gândirii Economice / Studies of Economic History and the History of Economic Thought, vol. XV, coord. by Acad. Iulian Văcărel, in Al XVI-lea Congres Mondial de Istorie Economică, Stellenbosch-Africa de Sud, 9-12 iulie 2012 / The 16th World Congress of Economic History, Stellenbosch – South Africa, July
    9th – 12th, 2012, Edit. Academiei Române, Bucureşti, 2013
  • See also „Martin Luther, un destin” / „Martin Luther, a destiny”, in l’Histoire, nr. 392, octobre 2013
  • Janine Garrison – „L’Édit de Nantes et sa revocation” / „The Nates Edict and Its Rescission”, Edition du Seuil, Paris 1985.
Autor: Anda IONAŞ
Email: andaionas@yahoo.com

Cognitivst-Constructivist Reverberations in Art Theory

Researches carried out in recent decades in the field of cognitive science reveal models, patterns, schemes, based on which the human mind encodes the information received through the senses. These schemes organize the experience of the individuals according with the principle of cognitive economy, facilitating the adaptation to the environment. The
reception of the artistic objects follows the same process of creating the scheme and then correcting it when reality changes. Theorists of literature, plastic arts and film explain that the construction of the meaning of a work involves the elaboration of assumptions and expectations based on already established (created) schemes. These hypotheses are tested and verified; if they are disproved, the schemes will be subject to a revision process – representing the very essence of reception as a creative act.
Keywords: art theory, theory of reception, cognitive sciences, constructivist psychological schemes, art reception as a creative act

  • Rita L. Atkinson, Richard C. Atkinson, E. E. Smith, Daryl J. Bem, Introducere în psihologie / Introduction in Psychology, Ed Nota zece, Bucureşti, 2003
  • Jacques Aument, L’image / The Image, Ed. Nathan, Paris, 1990
  • David Bordwell, Narration in the fiction film, Uni. Of Viscon Press, 1985
  • Edward Branigan, Narrative comprehension and Film, London and New York, 1992
  • E. H. Gombrich, Artă şi Iluzie / Art and Illusion, Ed. Meridiane, Bucureşti, 1973
  • Ian McEwan, Ispăşire / Atonement, Polirom, Iaşi/Bucureşti, 2008, transl. and annot. by Virgil Stanciu
  • Mircea Miclea, Miclea, Psihologie cognitivă / Cognitive Psychology, Ed. Polirom, Iaşi, 2003
  • A. Sullivan Palincsar, Social Constructivist Perspectives on Teaching and Learning, Annual Review of Psychology, Vol. 49, No. 1, 1998.
  • Teun A. Van Dijk, „Cognitive processing of literary discourse” în Poetics Today, North-Holland Publishing Company, Amsterdam, vol. I, 1979
  • Wolfgang Iser, Actul lecturii / The Act of Reading, Ed.Paralela 45, Piteşti, 2006.
Autor: Sorin IVAN
Email: sorivan@gmail.com

The “Googleberg” Galaxy and the Making of Digital Man.

Towards a New Paradigm of Existence, Communication, Culture and Knowledge The Gutenberg Galaxy, built on the printed word, is the space of existence of civilization, in the center of which stands the “typographic man”. Marshall McLuhan describes in his famous book The Gutenberg Galaxy: The Making of Typographic Man (1962) the paradigm of human existence in the print era. He also talks about the impact of technology on civilization, about the future of humanity, about the transition from the individual to the collective existence, on a “tribal base”, in the “global village”, and about the control exercised by Big Brother through electronic means. New technologies, especially information technology, make the transition of civilization and of the individual into the Digital Era and virtual universe. Based on McLuhan’s model, we can now talk about: The “Googleberg” Galaxy and the Making of Digital Man. Technology generates a new paradigm of existence, communication, culture and knowledge. Its benefits are huge for the individual and for humanity. But so are its risks and dangers: the transfer of the existence from real to virtual, the transformation of the real human being into a virtual being, his or her depersonalization, despiritualization, and deculturalization, the superficial knowledge and mediocrization, the control and manipulation of all, massification and uniformization of individuals through the digital technology within the globalization process.
Keywords: the Gutenberg Galaxy, typographic man, technology, the “Googleberg” Galaxy, digital man, new paradigm, real and virtual existence, control, manipulation

  • Aronowitz, S., Martisons, B., Menser, M. (1996), Technoscience and Cyberculture, New York, Routledge
  • Bearne, E., Clark, C., Johnson, A., Manford, P., Mottram, M. & Wolstencroft, H., Anderson, H., Gamble, N. (2007), Reading on Screen. Leicester: UKLA
  • Castells, M. (2000), The Information Age: Economy, Society and Culture, vol.1, the Rise of the Network Society, Blackwell, Cambridge
  • Crystal, D. (2001), Language and the Internet, Cambridge: Cambridge University Press
  • De Kerckhove, D. (1997), Connected Intelligence. The Arrival of the Web Society, Toronto, Somerville Publishing House
  • DiSessa, A.A. (2000), Changing minds: Computers, learning and literacy. Cambridge, MA: MIT Press
  • Eisenberg, M. B., Lowe, C. A. & Spitzer. K. L. (2004), Information Literacy: Essential Skills for the Information Age. 2nd ed. Westport, CT: Libraries Unlimited
  • Fallows, S., Bhanot, R (Eds.) (2002), Educational Development through Information and Communications Technology. London: Kogan Page
  • Fidler, R. (1997), Mediamorphosis: Understanding New Media, Pine Forge Press, Thousand Oaks
  • Fukuyama, F. (1993), The End of History and the Last Man, Penguin Books Limited
  • Haddon, L. (2004), Information and Communication Technologies in Everyday Life, Berg
  • Huntington, S.P. (1997), The Clash of Civilizations and the Remaking of World Order, Simon & Schuster
  • Huntington, S.P. (1991), The Third Wave: Democratization in the Late Twentieth Century, University of Oklahoma Press
  • Kress, G. (2003), Literacy in the New Media Age. London: Routledge
  • Lacroix, G. (1997), Le Mirage Internet, Vigot, Paris
  • Levinson, P. (2001), Marshall McLuhan în era digitală, Antet, Bucureşti
  • Lévy, P. (1997), Intelligence collective: pour une anthropologie du cyber-espace, La Découverte
  • Kahn, J. (1995), Culture, Multiculture, Postculture, Sage
  • McLuhan, M. (1962), The Gutenberg Galaxy: the Making of Typographic Man, University of Toronto Press
  • McLuhan, M. (1967), The Medium is the Message, New York
  • McLuhan, M. (1997), Mass-media sau mediul invizibil, Nemira, Bucureşti
  • McLuhan, M., Fiore, Q. (1969), War and Peace in the Global Village, Bantam, New York
  • McLuhan, M., Powers, B. (1992), The Global Village: Transformations in World Life and Media in the 21st Century, Oxford University Press
  • Marcuse, H. (1964), One-dimensional Man: Studies in the Ideology of Advanced Industrial Society, Beacon Press
  • Marcuse, H. (1969), An Essay On Liberation, Beacon Press
  • Negroponte, N. (1999), Era digitală / The Digital Age, All, Bucureşti
  • Negroponte, N. (1995), L’Homme numerique, Robert Laffont
  • Porter, D. (coord.) (1997), Internet Culture, New York, Routledge
  • Robertson, R. (1992), Globalization: Social Theory and Global Culture, Sage
  • Snyder, I. (ed.) (2002), Silicon Literacies: Communication, Innovation and Education in the Electronic Age. London: RoutledgeFalmer
  • Sussman, G., Oaks, T. (1997), Communication, Technology and Politics in the Information Age, London, Sage
  • Tapscott, D. (1998), Growing up digital: The rise of the net generation. New York: McGraw-Hill.
  • Toffler, A. (1984), Future Shock, Random House Publishing Group
  • Toffler, A. (1989), The Third Wave, Bantam Books
  • Toffler, A. (1996), Powershift – Puterea în mişcare, Antet, Bucureşti
  • Turkle, S. (1995), Life on the Screen. Identity in the Age of the Internet, Simon&Schuster
  • Turner, B.S. (coord.) (1990), Theories of Modernity and Postmodernity, London, Sage
  • Vattimo, G. (1995), Societatea transparentă/ The Transparent Society, Editura Pontica
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  • Wolton, D. (2012), Internetul. O teorie critică a noilor media, comunicare.ro, Bucureşti
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Autor: Camelia BURGHELE
Email: cameliaburghele@yahoo.com

Enter the white world: ‘magic quarantine’ for the child and Ways to develop ‘magic immunity’. Cheating destiny.

The traditional community has developed over time many magical ways of maximal efficiency to trick destiny and to manipulate the opposing forces and to answer to certain potentially unwanted outcomes. All these mechanisms to manipulate destiny in a child’s favour are activated in a spiritual context that belongs to the way of tackling life and death in the traditional village. It also involves a tight relationship between the concepts of destiny and evil for the field of customs and beliefs pertaining birth and childhood. Under such conditions temptation to activate mechanisms to make destiny favorable is strongly emphasized – given the initial absence of cultural identity of the child who comes from the unknown and enters the world thus altering if for the moment the balance for the mother, family, and community. Salaj villages still conserve such information, and the stories told in this paper stand proof of that.
Keywords: traditional community, magical quarantine for the child, potentially unwanted outcomes, magic immunity, cheating destiny

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