Considerations about the Appearance of Medieval Christianity in Central and Southeast Europe
In terms of the archaeological discoveries the consequences of Constantine and Methodius mission are visible in the burial occurred around new religious buildings. Today in Slovakia – Nitra region – occurred during 9-10 centuries a number of small churches around which were developed cemeteries. Funerary practices during this stage cannot be separated from those existed in the rural area, where the pagans rituals can be proved. In both cases the funerary inventory is not much special and consists mainly of jewelry. The notable difference is given by the existence of weapons in graves around the church, which proves once again that the funerary inventory is rather important from the perspective of social differentiation than ethnicity. The analysis of the 9th to 11th century cemeteries and graveyards on the territory of Moravia shows that we have three types of connection between necropolis/cemeteries and church:
a. necropolis in rows outside the settlement – in rural area;
b. superimposed cemetery by a church – mostly in urban area at the beginning;
c. cemeteries that occurred immediately after the church building
Keywords: Central Europe, Christianity, Middle Age, Necropolis, Graveyards
1. Florin Curta, Consideraţii privind conceptul de caracter etnic (etnicitate) în arheologia contemporană, în: ArhMed, IV, 2002, p. 5.
2. Thomas Wallerstrom, On Ethnicity as a Methodological Problem in Historical Archaeology. A Northern Fennoscandian Perspective, în: H. Andersson, P. Carelli, L. Ersgård, Visions of the Past. Trends and Traditions in Swedish Medieval Archaeology, Lund Studies in Medieval Archaeology 19, p. 299
3. J. Ovesen, Ethnicitet, în: Nationalencyclopedin, 5, Hoganas, 1991; vezi şi J. OVESEN, The Construction of Ethnic Identities: the Nuristani and the ashai of Eastern Afghanistan, în: A. Jacobson-Widding (ed.), Identity: Personal and Socio-Cultural. A symposium, Stockholm, 1983, p. 321-333.
4. Anthony D. Smith, The Ethnic Origins of the Nations, Oxford, 1986, p. 16.
5. Anthony D. Smith, The Ethnic Origins, p. 22.
6. Florin Curta, Consideraţii privind conceptul de caracter etnic, p. 14.
7. Thomas Wallerstrom, On ethnicity, p. 301.
8. T. H. Eriksen, Ethnicity and Nationalism: Anthropological Perspectives, London, 1993, p. 18.
9. Sebastian Brather, Ethnic Identities as Constructions of Archeology: the Case of Alamanni, in: On Barbarian Identity. Critical approaches to Ethnicity in the Early Middle Ages, A. Gillet (ed.), Brepols, 2002, pp. 149-175; Bonnie Effros, Merovingian Mortuary Archeology and the Making of the Middle Ages, University of California Press, Berkely, Los Angeles, London, 2003; Catherine Hills, Origin of the English, London, 2003; Hubert Fehr, Germanische Einwanderung oder kulturelle Neuorientierung? Zu den Anfängen des Reihengräberhorizonts, in: Zwischen Spätantike und Frühmittelalter, Berlin, pp.67-102.
10. Walter Pohl, Strategies of Distinction. The construction of ethnic communities, 300-800, Brill, 1998; Walter Pohl, Ethnicity, theory, and radition: a response, in: On Barbarian Identity. Critical approaches to Ethnicity in the Early Middle Ages, A. Gillet (ed.), Brepols, 2002, pp. 221-239.
11. Susanne Hakenbeck, Local, Regional and ethnic identities in early medieval cemeteries in Bavaria, All’insegna del Giglio, 2011, p. 7-8.
12. Sebastian Brather, Ethnic Identities as Constructions of Archeology: the Case of Alamanni, in: On Barbarian Identity. Critical approaches to Ethnicity in the Early Middle Ages, A. Gillet (ed.), Brepols, 2002, p. 172.
13. Volker Bierbrauer, Ethnos und Mobilität in 5.Jahrhundert aus archäologischer Sicht: Von Kaukasus bis nach Niederösterreich, Munchen, 2008.
14. Frank Siegmund, Social structure and relations, in: Franks and Alamani in the Merovingian Period, Ian Wood (ed)., Boydell Press, 1998, pp. 177-212; Frank Siegmund, Alemannen und Franken, Walter der Gruyer, 2000.
15. Susanne Hakenbeck, Local, Regional and ethnic identities in early medieval cemeteries in Bavaria, All’insegna del Giglio, 2011, p. 23.
16. Walter Pohl, Conceptions of ethnicity in early medieval studies, in: Archaeologia Polona, 29, p. 42.
17. Spunea şi Patrick J. Geary, Ethnic Identity as a Situational Construct in the Early Middle Ages, în: Mitteilungen der Anthropologischen Gesellschaft in Wien, 113, 1983, p. 15-26.
18. Walter Pohl, Conceptions of ethnicity, p. 47.
19. Florin Curta, Consideraţii privind conceptul de caracter etnic (etnicitate) în arheologia contemporană, în: Arheologia medievală, IV, 2002, p. 5-26.
20. Asupra subiectului vezi şi lucrări mai vechi: Auguste-Arthur Beugnot, Histoire de la destruction du paganisme en Occident, vol. I-II, Paris, 1835.
21. MacMullen, Ramsay, Christianity and paganism in the Fourth to Eight Centuries, Yale University Press, New Haven, London, 1997, p. 1 sqq.
22. vezi Uwe Fiedler, Biertan. Ein Yeugnis heidnischer Opfersitten in nachrömischen Siebenbürgen?, in: Dacia N.S., XL-XLII, 1996-1998, pp. 389-398.
23. Scott Bradbury, Constantine and the Problem of Anti-Pagan Legislation in the Fourth Century, în: Classical Philology, Vol. 89, No. 2, 1994, pp. 120-139.
24. Alain Dierkens, Superstitions, christianisme et paganisme à la fin de l’époque mérovingienne, in: Magie, sorcellerie, parapsychologie, Henri Hasquin (ed.), Brussels, 1984, pp. 9-26.
25. Alain Dierkens, Les survivances du paganisme (en Neustrie mérovingienne), in: La Neustrie. Les pays au Nord de la Loire, de Dagobert à Charles le Chauve (VIIe-XIe siècles), P. Perin, L.-C. Feffer (eds.), Rouen, 1985, pp. 142-145.
26. Eugenia Recchi Franceschini Bolognesi, Winter in the Great Palace: the persistence of pagan festivals in Christian Byzantium, in: Byzantinische Forschungen, 21, 1995, pp. 117-133.
27. Cadrul teoretic modern pe baza căruia s-a dezvoltat domeniul arheologiei funerare a fost realizat în linii mari de Lewis Binford, Mortuary Practices: Their study and their potential, in: An Archeological Perspective, Lewis Binford (ed.), New York, London, 1972, pp. 208-243; Ellen-Jane Pader, Symbolism, Social Relations and the Interpretation of Mortuary Remains, Oxford, 1982, pp. 197-197; Brad Bartel, A Historical Review of Ethnological and Archeological Analyses of Mortuary Practices, in: Journal of Anthropological Archeology, I, 1982, pp.35-58; Bailey Young, Paganisme, christianisation et rites funéraires mérovingienne, in: Archéologie Médiévale, 7, 1977, pp. 5-81.
28. Paul – Albert Fevrier, Une approche de la conversion des élites au IVe siècle: le décor de la mort, in: Miscellanea historiae ecclesiaticae VI. Congrès de Varsovie, 1978, I: Les transformations dans la sociétè chrétienne au IVe siècle, Brussels, 1983, pp.22-46.
29. S. Codreanu – Windauer, Pliening in Frühmittelalter, Kallmünz, 1997; Radu Harhoiu, Gheorghe Baltag, Sighişoara-Dealul Viilor. Monografie arheologică, Bistriţa-Cluj-Napoca, 2006.
30. Susanne Hakenbeck, Local, regional and ethnic identities in early medieval cemeteries in Bavaria, Borgo S. Lorenzo, Firenze: All’Insegna del Giglio, 2011, p. 134-135.
31. Susanne Hakenbeck, Local, regional and ethnic identities, p. 137-138.
32. S. Codreanu – Windauer, Pliening in Frühmittelalter, Kallmünz, 1997, p. 34.
33. …jefuitorii trebuie să fi ştiut locaţia mormintelor unor indivizi anume din moment ce par să fi fost selectivi în alegerea mormintelor…
34. vezi asupra subiectului Frans Theuws, Introduction: rituals in transforming societies, in: Rituals of power. From Late Antiquity to the Early Middle Ages, Frans Theuws, Janet L. Nelson (eds), Brill, Leiden-Boston-Koln, 2000, p. 10; Eileen M. Murphy, Deviant burial in archeological record, Oxford, 2008; Andrew Reynolds, Anglo-Saxon deviant burials customs, Oxford University Press, 2009.
35. Frans Theuws, Introduction: rituals in transforming societies, in: Rituals of power. From Late Antiquity to the Early Middle Ages, Frans Theuws, Janet L. Nelson (eds), Brill, Leiden-Boston-Koln, 2000, p. 11.
36. Janet L. Nelson, Carolingian royla funerals, in: Rituals of power. From Late Antiquity to the Early Middle Ages, Frans Theuws, Janet L. Nelson (eds), Brill, Leiden-Boston-Koln, 2000, p. 133-134.
37. Coriolan Horaţiu Opreanu, Transilvania la sfârşitul antichităţii şi în perioada migraţiilor: schiţă de istorie culturală, Cluj-Napoca, 2003; Coriolan Horaţiu Opreanu, Childeric şi Omahar doi regi barbari federaţi ai Imperiului roman târziu, in: Zeno Karl Pinter, Ioan Marian Ţiplic, Maria Emilia Ţiplic, Relaţii interetnice în Transilvania (secolele VI-XIII), Editura Economică, Bucureşti, 2005, pp. 7-16.
38. Mihai Bărbulescu, Mormântul princiar germanic de la Turda. Das germanische Fürstengrab von Turda, Ed. Tribuna, Cluj-Napoca, 2008.
39. Problematică a făcut obiectul unui simpozion în anul 1986: L’inhumation privilegiée du IVe au VIIIe siècle en Occident. Actes du colloquetenu à Créteil les 16-18 mars 1984, edités par Yvette Duval et Jean-Charles Picard, De Boccard, 1986).
40. Discuţia asupra veridicităţii legislaţiei anti-păgâne din timpul lui Constantin cel Mare la Scott Bradbury, Constantine and the Problem of Anti-Pagan Legislation in the Fourth Century, în: Classical Philology, Vol. 89, No. 2, 1994, pp. 120-139.
41. Pentru o mai bună înţelegere a cronologiei relative în ceea ce priveşte istoria practicilor funerare o să utilizăm termenul de necropolă pentru înmormântările ”păgâne” şi cel de cimitir pentru cele creştine din jurul bisericilor.
42. Jean-Charles Picard, Presentation du theme du colloque, in: L’inhumation privilegiée du IVe au VIIIe siècle en Occident. Actes du colloque tenu à Créteil les 16-18 mars 1984, edités par Yvette Duval et Jean-Charles Picard, De Boccard, 1986, p. 9-11.
43. Wilhelm Boudriot, Die altgermanische Religion in der amtlichen Literatur des Abendlandes vom 5. 0 11. Jahrhundert, Darmstadt, 1964, pp. 48-51.
44. Frederick S. Paxton, Cristianizing Death. The Creation of a Ritual Process in Early Medieval Europe, Cornell University Press, Ithaca-London, 1990, p. 3.
45. Frederick S. Paxton, Cristianizing Death, p.5.
46. Arnold van Gennep, The Rites of Passage, Chicago, 1960, pp.10-14, 21 sqq.
47. Christoph Kümmel, Ur- und frügeschichtlicher Grabraub. Archäologische Interpretation und kulturanthropologische Erklärung, Waxmann, 2009.
48. Sacramentum Serapionis, XXX, in: Didascalia et Constitutiones Apostolorum, ed. Franz X. Funk, Paderborn, 1905, vol. 2, pp. 193-194 apud F. S. Paxton, Christianizing Death, p. 22-23.
49 Damien Sicard, La liturgie de la mort dans l’église latine des origines á la réforme carolingienne, Munster, 1988, pp. 2-33.
50. Jerzy Strzelczyk, The church and christianity about the year 1000 (the missionary aspect)¸in: Europe around the year 1000, Przmysław Urbańczyk (ed.), Warszawa, 2001, p. 41-67.
51. Vladimir Turcan, Pôvodné slovanské náboženstvo a kristianizácia stredodunajských slovanov, in: Bratia, ktori menili svet – Konštantin a Metod. Prispevky z konferencie, Bratislava, 2012, pp. 71-78.
52. Asupra problematicii vezi şi Zdenek R. Dittrich, Christianity in Great Moravia, Groningen, 1962, p. 1 sqq.
53. Localizarea Moraviei a reprezentat o problemă disputată în istoriografie şi o sinteză a luărilor de poziţie bazate pe interpretarea surselor scrise vezi la: Charles R. Bowlus, Franks, Moravians and Magyars. The struggle for the Middle Danube, 788-907, University of Pennsylvania Press, 1995, pp. 5-17,
54. Zdenek R. Dittrich, Christianity in Great Moravia, Groningen, 1962, p. 43.
55. Jan Poulik, Velkomoravské hradištĕ-Mikulčice, p. 17 sqq.
56. Zdenek R. Dittrich, Christianity in Great Moravia, Groningen, 1962, p. 66.
57. Alexander T. Ruttkay, Najstaršie sakrálne stavby na slovensku ako odarz christianizácie a budovania kresťanských inštitutií v. 9. – 11. storočí, in: Bratia, ktori menili svet – Konštantin a Metod. Prispevky z konferencie, Bratislava, 2012, pp. 79-98.
58. Martin Vančo, Funkcie vel’komoravských kostolov vo vzťahu k pohrebiskám, in: in: Bratia, ktori menili svet – Konštantin a Metod. Prispevky z konferencie, Bratislava, 2012, pp. pp. 99-114.
59. John V.A. Fine, jr., The Early Medieval Balkans. A Critical Survey from the Sixth to the Late Twelfth Century, The University of Michigan Press, 1991, p. 118.